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Spirituality,
Temples, and Ceremonies
I'm
a spiritual healer and found myself intensely interested
in the spirituality of the people of Bali. One of the reasons
I first chose to travel to Bali, was that I had heard they
were extremely spiritual (like the Mayans of Mexico, with
and from whom I studied a few years ago); yet I had also
heard the Balinese have carefully and selectively integrated
contemporary society (very unlike the Mayans). I wanted
to see how they "did" it!!!
The
Island of Bali is highly spiritual. They see the God-source
in
every being. They believe they are holding the spiritual
resonance for the planet, functioning, they believe, as
Earth's "spiritual belly-button." They believe
the purpose of life is to find pleasure, in balance appropriately
with worship, service to community, and doing a good job.
They believe in reincarnation. When a Balinese looks at
you, you both feel and know that s/he sees the soul in you
first; then the physical body you happen to be inhabiting
this life-time. There is a very strong aspect of One Mind,
of Community Consciousness. Even the animals have it.
Spiritual
ceremony is part of every Balinese's daily life.
The ceremonies take the form of both daily thanksgivings
and prayers to the various gods of the elements or emotions;
and events marking the passages of life. The most frequent
ceremony is cremation. The dates of cremation ceremonies
are established by the priests and there can be delays of
up to one year before a body is cremated. (It can be buried
for up to a year, but then it is dug up). Cremation is mandatory
for all Balinese. It is an honor to be cremated with a member
of the (former) Royal family, and the numbers of bodies
stored and subsequently cremated on such occasions can
be in the tens of thousands.
The
largest cremation ceremony in Balinese history and possibly
in the history of the world was in preparation while we
were there. It was to be held in late September and was
expected to surpass the ceremony of 1992 (pictured above)
when over 22,000 bodies were burned in one week-long celebration.
The
religion is primarily Hindu, honoring all paths, but different
from East Indian Hindu, since they retain the heavily animist
influence of the original inhabitants of the Island. The
Balinese version of Hindu is remarkably similar to other
indigenous cultures I've studied. We were amazed to see
our Teacher and Guide, Sugina, draw a Medicine Wheel very
similar to that of the Lakota Native American Indians.
Balinese
spirituality permeates virtually all aspects of their lives.
Balinese TV begins each broadcast day with a Hindu chant.
They
are a very gentle people. Gentleness, the practice of harmlessness,
is so important to the Balinese that at puberty, teeth are
filed as a ritual gesture to remove the canines, which they
believe are reflexes of the demonic nature of man.
Official
"temples" are numerous on the Island. Spontaneous
temples and shrines are everywhere. The Balinese frequently
make offerings of prayers, fruits, and flowers, to their
gods and goddesses at shrines throughout each day.
Larger
offerings , also of prayers, fruits, flowers, and food delicacies,
are made at the time of ceremonies of passage, frequently
the cremation ceremonies. The offerings typically are carried
for miles on the bearer's head, prior to being placed in
a temple.
Processions
to ceremonies are always on foot and stretch from hundreds
of yards to up to a mile in length, depending on the size
of the family or village making the pilgrimage. Processions
have the "right of way" and all vehicle traffic
pauses for them. Often the worshippers walk for many miles.
Considered by
the Balinese to be the most spiritual of its temples, Ulu
Watu is high on a cliff overlooking the water. We were able
to participate in a majestic sunset ceremony there.
Lake
Bratan (right), lies in the crater of a former volcano in
a mountain range delineating the north and south of Bali.
The most important irrigation lake in Bali, the temple is
devoted to Dewi Danau, the goddess of water.
The
largest and most frequented temple in Bali is on Mt. Agung.
Temple Besakih is also called the Mother Temple, and all
Balinese pilgrimage to this temple at least yearly. The
split column architecture, representing the path between
good and evil which every human walks in its life-time journey,
is prevalent. So are numerous steps which reminded me very
much of the Mayan Temples in Mexico, where I studied with
shamans and healers several years ago.
We participated
in several Hindu ceremonies. The Balinese welcome people
of all faiths into their temples; their only request is
that proper ceremonial dress be worn and that conduct be
respectful. Here, a priest prepares to douse with ritual
water used to cleanse the aura especially of the crown and
palms. This is followed by offerings of flowers and receiving
of rice by the worshipper. The ceremonies were very peaceful
and quite beautiful.
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